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Hope

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Today as we remember the selfless efforts of Martin Luther King Jr. we stand on the shoulders of giants as we march forward “to narrow the gap between promise of our ideals and the reality of their time” (Obama, from “A More Perfect Union” Click HERE for speech video and manuscript)

Last night I was invited to lecture on the Civil Rights Movement at our local college in the Valley. It was an amazing experience. In preparation for last night, I read as much as I could get my hands on. One of the things I stressed, and stressed and then overemphasized was that the events that happened in the 50’s and 60’s affect us today. And if history repeats itself then what we do today will affect our society 50 years from now. This is a call to action for us today, from issues of race, environment, politics, and peace to name a few. To qoute a contemporary voice, “we are our brother’s keeper, we are our sister’s keeper”.

Last night we defined ‘freedom’ and ‘justice’. More specifically we looked at the opposite of justice, – ‘injustice’. I asked questions of the time, of how non-whites were treated and asked, “What is it called when people killed others and were then acquitted?” – Injustice. “What is it called when a school board spends $179 per white child and only spends $43 per non-white child? – injustice. We followed this pattern of questioning to set up the situation and feeling of despair felt by non-white citizens during the 40’s through 60’s and presumably before then and after that.

I suggested that the every movement begins with an idea, a belief a hope, often times in reaction to, or resisting the current way of life. For the Civil Rights Movement it was a reaction to the way non-whites were viewed (as less than equal) and consequently treated. I talked about the resistance of non-violence. I was able to use an illustration from the Bible. When Jesus says, “But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. (Matt. 5:39)” It was Jesus command to stand against the Empire in a non-violent, yet extremely effective way. Turning the other cheek in the first century would mean that you turn your left cheek to other person, and they would be forced to punch you with a closed fist- you would only ever hit an equal in the face with a closed fist. The demonstrations led by Martin Luther King Jr. were creative non-violent ways to stand against the empire (the dominant framing story of the 50’s and 60’s). It is men like Martin Luther King Jr. who fought for the rights of the “disinherited” and have consequently made if possible for people like me to have the possibilities I have had in education and career options.

I could keep writing on this topic. If you would like a refresher on the Civil Rights movement I could forward you my presentation notes.

For Advent this year our Advent Series was entitled “Hope Rising”, because we believe that in the darkest of times whether it be historical, spiritual, emotional, or mental – Hope Rises with the belief that with the Advent of Jesus he brought hope with Him. Hope of a new way to live that leads to the best possible life. This is the final sermon of our series that wraps up the series and introduces our new series for 2008. Click on the link to listen it might take a few seconds please be patient We’ve Only Just Begun

This morning for church I read this letter and said that I would put it here.  Enjoy the read.

by Rabbi Michael Lerner      Editor, Tikkun

Every year, Americans spend billions of dollars on holiday gifts that will quickly be discarded or put into a closet where it will be little used. Many will end up in a junk pile sometime in the next few years, further polluting our environment.
Meanwhile, the production of these goods will use up natural resources that could be used to help provide housing, furniture and clothing for the poor of the earth, or which could be preserved for future generations.
For years I’ve run “holiday stress” groups and heard first hand about the depression and despair that afflicts tens of millions of Americans, either because they can’t afford to purchase the goods that are advertised in the media and set a standard of consumption beyond their means, or because they purchase and deepen their personal debts, or because they don’t receive the quality or quantity of gifts that they’ve come to believe reflects how much they are really loved. But there are better ways to show love besides giving things.
The shopping frenzy between Thanksgiving and Christmas  effects everyone—I’ve seen it undermine Chanukah as well as Christmas, and afflict those whose only connection to the holidays is the purchasing of material things.
Ironically, buying things has never been part of the essence of this season
The central message of both Chanukah and Christmas is the affirmation of hope for a renewal of goodness in the midst of a world that is increasingly dark and fearful. For the ancients, that was expressed through holidays of light—burning the yule log or lighting candles as a sign that even while the days had grown shorter and the sun seemed to be less available, we believed that it would return.  Chanukah taught the world that a small group of people (the Maccabbees) could fight the overwhelming power of the Hellenistic empire, and triumph. Christmas brought the message that a little child, always a symbol of hope, could bring love and kindness to the world, with tidings of peace and generosity.
This year, we need to get back to those messages of hope. In a world in which our Senate has just signaled, through the confirmation of an attorney general who couldn’t muster the courage to acknowledge that waterboarding is torture, that the Bush Administration need not respect international law, and in which our Congress keeps spending hundreds of billions of dollars to fund a war that the vast majority oppose, and in which our presidential candidates are unable to commit to bringing all the troops and advisors out of Iraq before 2013, there is a desparate need for ordinary citizens to experience of hope for a world of peace, generosity, and ecological sanity.
Unfortunately, that spiritual message gets lost when our attention gets submerged in the frenetic buying that our consumer culture mandates.
Generosity and gift giving is a terrific thing. The Network of Spiritual Progressives has proposed that as a society we ought to try a strategy of generosity for ending terrorism and providing homeland security– by launching a Global Marshall Plan. Lets dedicate 1-2% of the Gross Domestic Product of the U.S. each year for the next twenty to ending domestic and global poverty, homelessness, hunger, inadequate education, inadequate health care, and repairing the global physical environment.  That will do far more to provide us with security than dumping trillions of dollars into militaristic adventures like the war in Iraq and the proposed assault on Iran that only further inflame hatred toward the U.S. and promote more terrorism.  We should be insisting that anyone who wants our political support endorse that kind of a plan for societal generosity.
And in our own lives, we could commit to spending not more than $100 on gifts for the children in our lives who may have been so overwhelmed by media expectations that we can’t yet wean them from societal materialism. But for everyone else, give a gift of time. Send your entire guest list a copy of this article and then offer them four hours of your time—to provide childcare so they can go out for an afternoon or evening, to paint their apartment or house, to shovel their snow or help them with gardening, to teach them or their children some skill of yours, to do shopping or errands for them, to help them clean their garage or arrange their papers or books, and you can think of much more.
Time is more scarce and more precious than goods—so this is a gift that shows real generosity.  And not using up more of the earth’s resources is a gift to the earth’s environment that will yield fruit in the years ahead.

The phrase “the dark night of the soul” is a powerful phrase, those words reach down ot the deepest sense of our being, the soul. When I attended the seminar titled “The Dark Night of the Soul” presented by Mark Yaconelli I was not sure what this dark night was really about.

According to Mark the dark night is not, misfortune, suffering, it is not restricted to holy people, being over taken by evil or even temptation. Is seems that according to these things, the things that lead us to this dark night of the soul are not things that come at the hand of our own decisions. Instead its almost as though it is just one of those things happen in the life of person. As we journey, it is almost as though in this process an inevitable stop is this dark night. That can at times last as long as a fortnight. But I think we could all agree that even if it lasts one night on one hundred nights, it is still one night to many (night is of course a metaphor).

Mark made a strong point about what happens during this period, of what I would call “spirathy” (my word, combining spirituality and apathy). He said that during this darkness nothing sounds good. Whether it is things that are to fufil any desires of the flesh or spirit. It is a numbing experience. As he discussed all of this, I recollected in my mind of times when I had felt this way.

As a sort of remedy, or perhaps antidote he led us in contemplative prayer. Where in the silence we would focus on one word, just one word. For me the word was Shalom, and all we did was focus on that one word. If our minds began to wander, shalom was my centering word. And we just did this for several minutes, but I found it to be a powerful prayer. You should try it.

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I just started reading Brian McLaren‘s newest book, Everything Must Change and I am loving it. For the past several months this blog has acted as more of a message board than anything that even resembles an actual attempt at a conversation. So in an attempt to write with more substance I am going to start writing about what I come across in Everything Must Change.

I thought the format for this discussion might have three sections: (1) Excerpt from book, (2) Dialogue, mostly with myself, (3) Questions. My hopes are that we can dialogue together.

EXCERPT (the following excerpt was spoken by Claude a peace activist from Burundi, to a group of other peace hungry citizens from around the region of East Africa, Rwanda is one of those places)

“Eventually I realized something. I had never heard a sermon that addressed these realities(i.e. death, hatred, distrust, poverty, suffering, corruption, injustice). Did God only care about our souls going to heaven after we died? Were our hungry bellies unimportant to God? Was God unconcerned about our crying sons and frightened daughters, our mothers hiding under beds, our fathers crouching by windows, unable to sleep because of gunfire? Or did God send Jesus to teach us how to avoid genocide by learning to love each other, how to overcome tribalism and poverty by following his path, how to deal with injustice and corruption, how to make a better life here on earth-here in East Africa.” (19)

DIALOGUE. When I read this I was using the stationary bike at a local gym, and I had to stop just so that I could process this. What I have observed of the Christianity of the Western World is that it has become nothing short of a self serving life philosophy. We look for churches that fill our needs, and when that church no longer meets our needs we move on to the next one (and sometimes as pastor’s because we have at times been fooled into thinking that numbers are important we keep trying to fill those needs and in doing so perpetuate the never ending cycle of self-serving Christianity). The thing is that if that is the case, that we are always looking for a church that meets our needs, or rather “feeds us spiritually” we will not have any time to look beyond ourselves, unless we are forced to. I think that it is only when we look beyond ourselves that Christianity becomes real and authentic. When I read the above section, and tried to put myself in that situation hearing the crys of children and the sight of mothers hiding it was terrifing to me. It wasn’t so much that the visual of this happening was terrifing, but rather that this was and is happening in the world, while I have for the past several years enjoyed my white chocolate lattes, supersized meals, entertainment on the silver screen just to be distracted from the hustle and bustle of our everyday.

I have a sneaking suspicion that if we were the ones experiencing the above mentioned, our first responses would be to pray. We read the narratives of scripture, like Daniel in the lions den, Shadrach, Meshach and Abednego, and we read ourselves into those narratives because we believe that God cares. For them their prayers is a sign of hope and faith, but for us in the western world their prayers have become our permission to wash our hands of any responsibility to help. Because after all if they have prayed then God will handle it. The words, “What can I do about something happening half way around the world” become our non spoken motto. Our Christianity must be anything but that. I write about his because I see what is happening and I cannot help but feel helpless. What can I do, a pastor of two small parishes in the desert? What can we do? Seriously I could use some answers!

QUESTIONS. If our Christianity doesn’t have an effect on the society around us, does it even matter? What is a Christianity that doesn’t affect society, really about? What is our personal hope for heaven at some point in the future, if people are experiencing hell every single day all around the world?

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…they will support courage where there is fear, foster agreement where there is a conflict and inspire hope where there is despair.” (Nelson Mandela announcing the formation of the Elders. You can see a video introduction by Mandela here.)

This is an amazing thing that is happening. A formation of leaders, and past “official” leaders working toward making lasting change in an ever needing world. A group of influential people without a hidden agenda. In Mandela’s transcript of the announcement he says that the Elders will work towards,

“…assuming the essential interdependence of all human-kind. We call this the spirit of Ubuntu – that profound African sense that we are human only through the humanity of other human beings.”

Ubuntu truly is profound. In Christianity we might call it “creation”. The sense and consequent reality that we are all an essential part of God’s creation. We find our value first and foremost in that we were created to bear the image of the God, and secondly in the human-“ness” of others. We can only truly relate to God, when we consciously and purposely take the time relate to one another.

I wonder if there could ever be an Adventist version of “the Elders”? A group of Adventist leader’s committed to making our communities of faith, vibrant places of hope, refuge, and reconciliation. Not just for our own sake, rather in order to embrace and engage our world. To be a part of the world we live in. I know this is what our community of faith’s are intended to be, but how many churches have you been to that feel like that? For fun what would an Adventist group of “Elders”(of course not elders in the traditional church setting) look like? Would it even be possible? Perhaps this is how the Blogosphere is functioning. Could we be stronger together. Meeting together, in person every once in a while. Maybe this is already happening and I just didn’t know about it.

I found this on “Signs of Emergence” it is really powerful. It reminded me who I am and where I stand in relation to God and to you.

Stones

If we could all
just stop throwing stones,
and stoop, knees bent
and write in the dust,

we’d see that the dust
was once stone –
grand, and hard, and proud, and tough –
now ground and dissolved
in grace and tears.

So… how much better
to be a grain of dirt
on that kind prophet’s hands
than a stone
in the cold, accusing Temple
of the pure.